In the wake of the killing of 12 people at the offices of the French magazine Charlie Hebdo on Wednesday, many are noting
that this attack is not the first the magazine has suffered. And now,
responses to an earlier assault may be, unfortunately, relevant again.
Charlie Hebdo’s offices were bombed in 2011, after the magazine released
an issue in which the Prophet Muhammad was satirically billed as “guest
editor.” The issue included a cartoon of Muhammad and was renamed
“Charia Hebdo,” a reference to Shariah law.
At The New Yorker, Amy Davidson writes of the aftermath of that attack:
“In 2011, just six
days after the Paris office of Charlie Hebdo, a French satirical
magazine under threat for having run cartoons of the prophet Mohammed,
was gutted by a firebomb, the staff put out a new issue with a cover
drawing of a bearded, presumably Muslim man kissing a cartoonist. The
caption was ‘L’amour plus fort que la haine,’ which translates
to ‘Love: stronger than hate.’ The cartoon was a properly irreverent
combination — an affirmation of the most universal truth, a commitment
to their own very particular identity. To be brave, one needn’t ever be
saccharine. The magazine and its artists, editors, and staff believed in
all of that and lived those values, in a way that few of us are ever
asked to.”
After the 2011 bombing, some were critical of the magazine. In a letter
to The International Herald Tribune (now The International New York
Times), Celina Maria Pedro de Vasconcelos wrote, “It’s disturbing to see
how the principle of freedom of the press in the West continues to be
confused with free-for-all permission to target various cultures with
slander, innuendo and disrespect. The consequences of mocking the
Prophet Muhammad should not surprise us.”
But in another letter
to The Tribune, Sohail Z. Husain, a pediatrician and member of the
Muslim Writers Guild of America, paired criticism of the magazine’s
decisions with condemnation of those who reacted to those decisions with
violence. “As a Muslim-American belonging to the Ahmadiyya Muslim
Community,” he wrote, “I condemn the firebombing in Paris last week of
Charlie Hebdo.” And he added:
“In his lifetime, the
Prophet strictly prohibited anyone from harming those who mocked him.
Instead, he prayed for them and returned insult with kindness, so much
so that some of their children actually decided to join the Prophet. If
he were the guest editor for Charlie Hebdo, as fictitiously suggested,
the Prophet would have unequivocally decried the bombing but also would
have called on citizens of all faiths to make merry by working together,
not by making a jest of one another’s saints.”
And as in 2011, Charlie Hebdo has quickly begun publishing again, after a fashion. As of this writing, its website bears the phrase “Je Suis Charlie” — as the BBC notes, a reference to a Twitter hashtag trending Wednesday, with messages from users around the world.
Update:
Qasim Rashid, national spokesman for the Ahmadiyya Muslim Community,
USA, of which Dr. Husain is also a member, echoes Dr. Husain’s
condemnation of violence. He told Op-Talk: “While the cartoons may be
offensive to Muslims, there’s zero justification for any kind of violent
response. Nothing in Islam permits that violent response. In fact, the
Quran specifically condemns a violent response.”
“We have to remember
that Muslims are just as pained by this horrible attack as anyone else,”
he added. “Rather than waiting for Muslims to condemn it, recognize
we do condemn it, and let’s find a way to have dialogue to improve
relations going forward.”
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